Guava Curry
Guava
Curry
I have
heard of apple curry, date curry, and mango curry—of course, everyone knows
those—but guava curry? That was something out of this world. When I
first heard about it, I thought someone was pulling my leg. But the woman who
told me the story was not known for lies. She was a person of impeccable
reputation, the kind who never twisted a fact for fun. And this wasn’t a story
she told in self-praise—quite the opposite. It was about a mistake she made in
her youth, one that turned into unforgettable family folklore.
So, let
me tell you the plain and unadulterated story that happened over sixty years
ago, and you can decide for yourself whether it’s a deliberate piece of humour
or something innocent that deserves sympathy.
Her name
was Suma—the daughter of a poor farmer from a remote village. She had studied
only up to class three in a lower primary school, the highest level available
there. Many of her classmates chose to fail deliberately so they could continue
receiving milk powder and bulgur—a cracked wheat grain the government
distributed free to schoolchildren. But Suma refused to let her report card be
tarnished for such free food.
She left
school early, but she could still write letters, read stories, and do basic
arithmetic. She was not average—perhaps even better than average.
Had Suma
married a poor man’s son, she might have used her freedom and intelligence and
eventually become an enlightened, self-taught woman. Fourteen is hardly an age
at all—it’s only the beginning of understanding, of learning, of becoming.
But fate
had other plans.
When a
wealthy family proposed marriage to her solely based on her beauty, her father
was overwhelmed. The matchmaker brought the proposal from a prosperous man who
owned twenty acres of cultivable land, four pairs of bullocks, a bullock cart,
and lent money and grain to neighbours at interest. He lived in a house that,
if not entirely brick-built, at least had a tin roof—fireproof, unlike the
thatched homes around, which always lived in fear of spark and wind.
So Suma’s
father thanked God for granting his daughter a rare chance to prosper and live
comfortably. Yet he knew there was a price. What could a poor bride’s father
afford to pay? His account had only one balance: his self-respect. He would
have to endure insult, stay silent, and accept his inferior status forever.
He
couldn’t afford a dowry or gifts for festive occasions, but he comforted
himself with the thought that peace was more important than pride. After all,
daughters are meant to live and flourish in a different family. And so, he
agreed to give his daughter in marriage.
The
groom’s name was Damru—Damu, the nickname.
In the
days leading up to the wedding, Suma’s father, mother, and aunt took turns
training her on how to behave in her in-laws’ house.
“Don’t
talk back, and that’s considered rude,” said her aunt.
“Eat only
when they ask you to. Merely being in the kitchen does not mean it is proper to
eat whenever you feel like,” added her mother.
“Drink
the water in which one of the elders has dipped their toes—it’s holy,” her
father advised. Then he added, “Wake up first, sleep last, stay in the kitchen,
always keep your head covered, and remain in the shadows.”
Her aunt
would quiz her like a schoolteacher:
“What
will you do after you bathe?”
“Will
take a sip of the foot-water,” Suma replied softly.
They
nodded in satisfaction. She was ready.
When the
day came, Suma’s father confessed to the groom’s father that he could not
afford to host a large wedding procession.
“That’s
fine,” said the groom’s father kindly. “Invite only me, the boy, the priest,
and the barber. After the wedding, send your daughter and son-in-law home in a
palanquin.”
And so it
was accomplished—a simple ceremony, with no music save the conch, no crowd
except a few neighbours, just quiet joy and trembling hope. There was a modest
meal of rice, dal, and saag—boiled green leaves lightly
seasoned—and the tastiest chutney made from hog plum, which the barber of the
entourage remembered fondly even in his old age.
For a
week, the young bride stayed at her husband’s house, observing rituals and
learning customs. Then, because she was not yet physically mature, she was sent
back to her parents’ home.
A year
later, when she was ready, she returned—armed with all the advice in the world
and determined to be the perfect wife.
Everything
she had learned—how to stay silent, how to obey, how to serve—she followed
faithfully. Everything, except one thing: what to cook that would please
everyone.
Suma was
put in charge of the kitchen. Breakfast, lunch, tea and snacks in the afternoon,
dinner—she had to prepare them all. She became a machine programmed to produce
something steaming on the plate at a specific hour—no slip allowed.
The
kitchen had a hearth: not an electric or gas stove, but a firewood chulha
with stubborn, spiky twigs that needed constant blowing through an iron pipe to
keep the flames alive. She did her work in that dark kitchen, which, in those
days, had no electricity.
She was
not allowed to go outside—not even to the kitchen garden—because a
daughter-in-law must not move freely. The elders believed such beauty, if seen
by outsiders, could attract evil eyes or witchcraft. So, Suma stayed indoors,
cooking whatever vegetables were brought to her.
Every
day, something went wrong. One day the curry was too salty, another day too
yellow from turmeric. Sometimes the chillies were missing; sometimes the
vegetables were half-cooked. Each meal seemed to fail in turn.
And in
that house, no one praised Suma—only criticised.
“A
daughter-in-law learns through scolding,” said the elders. Even the children
mocked her. No one stopped them; no one reminded them that the cook was their
elder and deserved respect.
But Suma
stayed quiet. Her silence was her only armour.
Then one
morning, her mother-in-law brought a small basket of vegetables: ribbed gourd,
yam stem, ivy gourd, and… guava. A strange combination indeed.
Suma
looked at the basket and thought hard.
“Yam stem
can be boiled or fried,” she reasoned. “Ivy gourd—that’s for frying. But
guava…” She hesitated. “Perhaps my mother-in-law is testing me. Maybe she wants
a curry with gravy. She told me not to make dal, so there must be some
curry with gravy for the rice.”
And thus,
she decided: she would make guava curry.
She
chopped the guavas as if they were potatoes, boiled them with turmeric, salt,
and chillies, and seasoned the curry with a generous amount of mustard. The
aroma filled the kitchen, and she felt proud of herself.
When it
was time for lunch, she served everyone rice, fried yam stems mixed with ivy
gourds, and finally the guava curry.
But as
soon as they started eating their lunch, an explosion of laughter shook the
house—loud, unstoppable, collective laughter, as if everyone had been waiting
for that exact moment.
Suma
froze, confused and frightened.
The
laughter slowly subsided, and the mother-in-law turned to her son, ignoring the
trembling girl.
“Look, Damu,”
she said dryly, “I’m at my wits’ end. From today, you will teach your wife how
to cook.”
Damru
replied, “I don’t know cooking either, Ma. If you say so, I’ll send her back to
her parents. Let her learn there.”
And so it
was decided.
The next
morning, Damru rode his bicycle with his wife seated on the rear carrier,
pedalled all the way to her parents’ house, dropped Suma off, and left
immediately. He didn’t even accept a glass of water, as if to underline his
anger.
The girl,
in tears, confessed to her mother, “I made guava curry. Why didn’t you ever
tell me not to cook guava?”
The house
filled with shame and astonishment. After seven days, her father took her back
to her in-laws’ house, begging for forgiveness.
“She will
never make guava curry again,” he promised humbly. “Her mother and aunt have
taught her cooking all over again.”
The
family relented, and Suma resumed her duties in the kitchen.
This
time, she had learned one more thing—not from her elders, but from life itself:
When
you’re hurt and there’s no one to listen, cry. Crying soothes the heart like
nothing else.
-----------------------------------------
By
Ananta Narayan Nanda
Balasore 13/11/2025
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Labels: short story

8 Comments:
Excellent Sir,Well narrated the plight of women in rural areas.
Beautiful heart touching story presented with a very lively situation.👌
Thanks a lot for your encouraging words.🙏
Thank you so much, Sareen ji. It's heartening to know that you liked the story.🙏
Definitely not a piece of humour. A sensitive story, instead. It hurt to read that, despite her being beautiful and educated (yes, I think she was, looking at the times and context), and despite being asked into marrying in that family by that family itself, she could not prevent the rejections, the insults, the restrictions, ... May be, that is how it was in those days (and, may be, it is so even today to some extent) in those places.
Thanks, Mr Okhde, for sharing your thoughts on the story. Indeed, the status of women was so depressing those days. Another point is that being a poor man's daughter was so unfortunate thosedays without much education and self-confidence. Being beautiful was no guarantee for a happy married life.
Suma's story takes you back in time and place in rural India where women were never treated as equals. The emotions that this bright young and beautiful bride went through is very well narrated without her saying a single word in the second part of the story of her marital journey. The advice at the end of the story is truly profound.
Thanks, Vijay Kumar ji, for visiting my blog, reading the story with empathy for the character I have created. Indeed, she deserves sympathy. That was the time, and now happening so in some unfortunate cases. With education and financial independence, women now surpassing their male counterparts.
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